 
	Ethical dilemma: Who should you believe? - Alex Worsnip
 You’re sitting on the couch watching TV,
 when you hear a knock on the door.
  The police have just arrived 
 to arrest your spouse— for murder.
  This accusation comes as a total shock.
  In your experience, your partner has
 always been gentle and loving,
  and you can't imagine them committing
 a grisly murder.
  But the evidence is serious:
  their fingerprints were found
 on the murder weapon.
  Your spouse insists they're innocent.
  “I know it looks bad,” they say,
 “but you have to believe me!
  If you don’t, who will?”
  Should you believe your spouse,
  even though the evidence 
 against them looks damning?
  Take a second to think what you would
 believe in this situation.
  This dilemma is part of what philosophers
 call the ethics of belief:
  a field of study that explores 
 how we ought to form beliefs,
  and whether we have ethical duties
 to believe certain things.
  The question here isn't about
 what you should do,
  such as whether or not you should find
 your spouse guilty in a court of law.
  After all, you wouldn’t be on the jury
 in their trial!
  Rather, it’s about what you should believe
 to be true.
  So, what factors should you consider?
  Perhaps the most obvious is your evidence.
  After all, to believe something
 is to take it to be true.
  And evidence is, by definition,
  all information that helps
 us determine what's true.
  From this, some philosophers draw
 the conclusion that evidence
  is the only thing that ought 
 to determine what you believe.
  This view is called evidentialism,
 and a strict evidentialist would say
  it doesn’t matter that the accused 
 is your spouse.
  You should evaluate the evidence 
 from a neutral, objective point of view.
  Taking the perspective 
 of an unbiased third party,
  your judgment of your spouse's character
 is a relevant consideration.
  But finding their fingerprints 
 at the crime scene
  is surely stronger evidence.
  So, from an evidentialist point of view,
  you should either believe 
 your spouse is guilty,
  or at best remain undecided.
  Some philosophers present
 evidentialism only as a view
  of what’s most rational to believe.
  But others, like 19th century 
 evidentialist W.K. Clifford,
  think that following the evidence
 is also morally required.
  One argument for this view is that 
 having well-informed, accurate beliefs
  is often vitally important to determining 
 the ethical way to act.
  Another argument is that there’s something
 unethical about being dishonest,
  and refusing to follow the evidence is 
 a way of being dishonest with oneself.
  However, perhaps there are other
 ethical factors in play.
  Although the evidence against
 your spouse is strong,
  there’s still a chance that
 they’re actually innocent.
  Think for a moment about how 
 it would feel to be innocent,
  and have no one believe you—
 not even your own partner!
  By not trusting your spouse,
  you run the risk of seriously hurting
 them in their crucial hour of need.
  Moreover, consider what this lack 
 of trust would do to your marriage.
  It would be incredibly difficult 
 to continue a loving relationship
  with someone that you believed—
 or even strongly suspected—
  was a murderer.
  You might try to pretend to believe
 that your spouse is innocent,
  but could you really 
 go on living that lie?
  According to a theory of the ethics 
 of belief called pragmatism,
  these kinds of practical considerations
 can sometimes make it right
  to believe something
 even without strong evidence.
  Some pragmatists would even say 
 that you morally owe it to your spouse
  to believe them.
  But is it even possible to believe
 your spouse is innocent
  just because you think it’ll be good
 for your relationship?
  Or because you think you owe
 it to the accused?
  You might desperately want 
 to believe they’re innocent,
  but can you control your beliefs in the
 same way you control your actions?
  It seems like you can’t just believe
 whatever you like
  when the truth is staring you in the face.
  But on the other hand, 
 recall your spouse’s plea.
  When we say things like this,
  we seem to be assuming that it is possible
 to control our beliefs in some way.
  So what do you think? 
 Can you control what beliefs you have?
  And if so, what will you believe
 about your spouse?